The Call
Mark 10:46-52
New Life Version
Healing of the Blind Man
46 Then they came to the city of
Jericho. When He was leaving the city with His followers and many people, a
blind man was sitting by the road. He was asking people for food or money as they
passed by. His name was Bartimaeus, the son of Timaeus. 47 He
heard that Jesus of Nazareth was passing by. He began to speak with a loud
voice, saying, “Jesus, Son of David, take pity on me!” 48 Many
people spoke sharp words to the blind man telling him not to call out like
that. But he spoke all the more. He said, “Son of David, take pity on
me.” 49 Jesus stopped and told them to call the
blind man. They called to him and said, “Take hope! Stand up, He is calling for you!” 50 As
he jumped up, he threw off his coat and came to Jesus. 51 Jesus
said to him, “What do you want Me to do for you?” The blind man said
to Him, “Lord, I want to see!” 52 Jesus
said, “Go! Your faith has healed you.” At once he could see and he
followed Jesus down the road.
Mark 10:48-49
English Standard Version
48 And many rebuked him, telling
him to be silent. But he cried out all the more, “Son of David, have mercy on
me!” 49 And Jesus stopped and said, “Call
him.” And they called the blind man, saying to him, “Take heart. Get up; he is
calling you.”
Romans 1:1
Paul, a servant of Christ Jesus, called to be an
apostle and set apart for the gospel of God—
1 Corinthians 1:1
Paul, called to be an apostle of Christ Jesus by the will of
God, and our brother Sosthenes,
https://en.wikipedia.org ›
wiki › SosthenesTraf/mo (us): 900/2.35B - Kw (us): 15/38.19M
niːz/ (Greek: Σωσθένης, Sōsthénēs, "safe in
strength") was the chief ruler of the synagogue at Corinth, who, according
to the Acts of the Apostles, was seized and beaten by the mob in the presence
of Gallio, the Roman governor, when he refused to proceed against Paul at the
instigation of the Jews (Acts 18:12–17).
Brothers, think of what you were when you were called.
Not many of you were wise by human standards; not many were influential; not
many were of noble birth. But God chose the foolish things of the world to
shame the wise; God chose the weak things of the world to shame the
strong. He chose the lowly things of this world and the despised things
– and the things that are not – to nullify the things that are, so that no one
may boast before him.
